<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>2</title>
<title_fa>1</title_fa>
<short_title>3</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://ijwph.daneshafarand.org</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>9</journal_id_issn>
<journal_id_issn_online>10</journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>7</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>en</language>
<pubdate>
	<type>jalali</type>
	<year>1397</year>
	<month>2</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2018</year>
	<month>5</month>
	<day>1</day>
</pubdate>
<volume>10</volume>
<number>2</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>تاثیر آموزش دلسوزی به خود بر انعطاف‌پذیری شناختی و معنای زندگی در افراد مواجه‌شده با انفجار مین منجر به نقص عضو</title_fa>
	<title>The effect of Cognitive self-Compassion Focused Therapy on cognitive Flexibility, Meaning in life In people who have gone mine</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa></abstract_fa>
	<abstract>&lt;strong&gt;Aims:&lt;/strong&gt; Individuals faced with an injury do not have the flexibility approach in dealing with stress and do not seek a new meaning for life. Regarding the importance of this issue, this study was conducted to investigate the effectiveness of self-compassion training on cognitive flexibility and meaning of life in individuals faced with mine explosion leading to maim.&lt;br&gt;
&lt;strong&gt;Materials and methods&lt;/strong&gt;: In this experimental study with pre-test post-test design with control group, 40 people faced with mine explosion leading to maim, who were supported by martyr foundation of Gilan-e-Gharb in the first half of 2017, were randomly selected, using simple sampling method. They were divided into the experimental and control groups, each consisting of 20 people. A cognitive flexibility questionnaire and Meaning in Life Questionnaire (MLQ) were used for data collection. Eight sessions of self-compassion training were performed for the experimental group. The data were analyzed, using SPSS 21 software by multivariate covariance analysis.&lt;br&gt;
&lt;strong&gt;Findings&lt;/strong&gt;: After modifying the pre-test scores, the mean scores of cognitive flexibility (F=11.22) and sub-components of perception of control (F=13.16), perception of several solutions (F=5.64) and mean scores of meaning in life (F=13.24), and the sub-components of the current meaning in life (F=3.78) and search for meaning in life (F=19.07) were significantly higher in the experimental group than the control group (p&lt;0.05).&lt;br&gt;
&lt;strong&gt;Conclusion&lt;/strong&gt;: The treatment focused on self-compassion was effective for improving the cognitive flexibility and meaning in life in people faced with mine explosion leading to maim.</abstract>
	<keyword_fa></keyword_fa>
	<keyword>Self-compassion,Cognitive Flexibility, Meaning in Life, Maim</keyword>
	<start_page>61</start_page>
	<end_page>67</end_page>
	<web_url>http://ijwph.daneshafarand.org/browse.php?a_code=A-10-1367-3&amp;slc_lang=fa&amp;sid=3</web_url>


<author_list>
	<author>
	<first_name>M.</first_name>
	<middle_name></middle_name>
	<last_name>Sadeghi </last_name>
	<suffix></suffix>
	<first_name_fa>مسعود</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>صادقی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>1003194753284600377358</code>
	<orcid>1003194753284600377358</orcid>
	<coreauthor>No</coreauthor>
	<affiliation>Psychology Department, Literature &amp; Humanities Faculty, Lorestan University, Khorramabad, Iran</affiliation>
	<affiliation_fa>گروه روان‌شناسی، دانشکده ادبیات و علوم انسانی، دانشگاه لرستان، خرم‌آباد، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>M.</first_name>
	<middle_name></middle_name>
	<last_name>Shafiei </last_name>
	<suffix></suffix>
	<first_name_fa>معصومه</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>شفیعی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>1003194753284600377359</code>
	<orcid>1003194753284600377359</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation>Psychology Department, Literature &amp; Humanities Faculty, Lorestan University, Khorramabad, Iran</affiliation>
	<affiliation_fa>گروه روان‌شناسی، دانشکده ادبیات و علوم انسانی، دانشگاه لرستان، خرم‌آباد، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>A.</first_name>
	<middle_name></middle_name>
	<last_name>Mobasher </last_name>
	<suffix></suffix>
	<first_name_fa>عاطفه</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>مبشر</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>1003194753284600377357</code>
	<orcid>1003194753284600377357</orcid>
	<coreauthor>No</coreauthor>
	<affiliation>Educational Management Department, Literature &amp; Humanities Faculty, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran</affiliation>
	<affiliation_fa>گروه مدیریت آموزشی، دانشکده ادبیات و علوم انسانی، واحد خرم آباد، دانشگاه آزاد اسلامی، خرم آباد، ایران</affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
